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Who is the great harlot in revelation 19

who is the great harlot in revelation 19

And they order prostitutes said, Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.
If these two characters represent the same entity, why are they depicted as two separate entities in Rev.
The Harlot is then seen to be the end-time religious system which hv escorts precedes the rise of the Beast as sole object of worship.Some take this as part of her title, denoting her mysterious nature and identity.Moreover, His very character and the character of His Word are at stake.Ed., New International Commentary on the New Testament,.Certainly, this is one of the more problematic issues for the Jerusalem view, but a case can be made that this sort of language is not out of line in a context such as this.11:1-12:6) with Israel in her own land, the center of spiritual blessing and the divine world government of the King-Messiah (Isa.Ford too sees the divorce theme at work in the book (Ford, Revelation, 9394).This then puts us at a crossroads."church fathers: Exposition on Psalm 87 (Augustine 7".Grand Rapids, MI:.

Thus, she has an originating role in the harlotry and abominations which God so early as the Law of Moses, certain practices of the Israelites were prohibited and identified by God as abominations (Lev.
17:5 Babylon is termed the Mother of harlots and abominations of the earth.
Outside of this passage, in which it occurs many times, all of which clearly refer to Babylon, the phrase only appears twice in the rest of this twenty-two-chapter book.Identifying Babylon as Rome implies that God gave numerous prophecies utilizing a code name which would not obtain its true meaning until hundreds of years later.20 It must be observed that this question does not arise primarily from Scripture, but from unbelief.The best solution is to assign Babylon its literal significance of the city on the Euphrates by that name.Only religion can unite the world in the most compelling way.Christian Wilson, Babylon as a Cipher for Rome and the Dating of Early Jewish and Early Christian Documents, unpublished paper read at the 1994 Annual Meeting of the Society of Biblical Literature, cited in Beale, Revelation,.69 By printing (on its own authority) the word mystery in large capital letters, the.The burden of proof rests on those maintaining the Babylon Jerusalem identification.She is not just a harlot, but is said to be the mother of harlots and of abominations of the earth (Rev.But here John hardly intended to copy precisely the real situation; rather he wanted to round off the scene of lament by means of a third group, and for that purpose he used the material that Ezek 27:2933 provided him.